Ukrainian Catholic Church of the Transfiguration

УКРАЇНСЬКA КАТОЛИЦЬКA ЦЕРКВА ПРЕОБРАЖЕННЯ ГОСПОДНЬОГО


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Together we celebrate – together we are God’s people 6 | Разом святкуємо – разом ми Божий люд 6

MatinsMatins, the service of the morning, is the prayer of thanks to God for the new day and the beautiful world in which we find ourselves and through which we can come to know God more fully.

Matins is chiefly made up of psalmody and the “canon”. The canon is a series of verses organized into 9 Odes, which refer either to the day of the week, the saint of the day or to the wonder of God’s creation transfigured in the light of His resurrection.

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Together we celebrate – together we are God’s people 5 | Разом святкуємо – разом ми Божий люд 5

As was mentioned earlier, the Church year is organized around Christ’s Resurrection. Simultaneously the liturgical day is structured around the realization of Christ’s victory over death and sin.

Christianity has maintained the old Jewish notion that the day begins with the setting sun. Why? Because we await the morning of Christ’s Resurrection. Thus the first service of the new day is Vespers; we move from the old day to the new day – the day of Resurrection!

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Together we celebrate – together we are God’s people 4 | Разом святкуємо – разом ми Божий люд 4

Living Christ’s Resurrection is the basis of the Divine Liturgy and underpins the entire structure of the liturgical order of the Church. The Church calendar is built around two cycles: movable and immovable feasts.

The first, movable feasts, relates to the most profound moments of divine revelation: time which the Greeks called kairos. The second, fixed or immovable feasts, relates to specific days in history, for example, the Nativity of Christ or the Annunciation. It never changes and so it is straightforward to understand. This time/cycle was regarded as chronos by the Greeks – the root of the word chronological.

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O Lord, and Master of my life

MasterofMyLifeWe know that Lent is a time of introspection and reflection, a time to take inventory of ourselves, as it were, and where we stand in relation to God and the world we live in.

Lenten Church services and Liturgical readings guide us in this direction as a community, but at the same time we can also focus on our personal communication with God: our personal prayer.

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Pope Francis visits our cathedral of St. Sophia | Папа Франциск в українському соборі Святої Софії

Pope at St. Sophia“Every time I drift to sleep and wake in the morning, I am with Ukrainians” (Because the Pope daily prays before the icon of the Mother of God that Patriarch Svyatoslav gave him)

Last Sunday, Jan. 28th, the Ukrainian Greco-Catholic Cathedral of St. Sophia in Rome welcomed Pope Francis. His warm words acknowledged the contribution that our faithful have made to the unity of the Church through their centuries of faithfulness in spite of unspeakable persecutions.

In a personal way he also thanked God for three historic figures of our Church from the recent past. He spoke of Patriarch Josyf Slipyj whose suffering sustained our Church and laid the foundation for its resurgence today.

The second and most personally significant figure he mentioned was bishop Chmil who died forty years ago and is buried in the crypt of St. Sophia.

“This person did many good things for me,” the Pope stated. Through him, Pope Francis “discovered the beauty of [our] Liturgy”, the “living witness of faith” of our people who suffered so much under the Soviets. Fr. Chmil taught Pope Francis to serve at the altar.

Finally the Pope spoke of Patriarch Lyubomyr with whom he was installed as a Cardinal. The Patriarch was an example of “love, .. goodness, … and prayerfulness.”

The Pope also acknowledged the many Ukrainian women who are working in Italy ministering to the elderly.

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Молитва за мир | Prayer for peace

PrayforUkraineAll the Catholic bishops of Ukraine called for 24 hours of Fervent Prayer for peace in Ukraine from Dec. 7 to the 8th. The appeal was signed by the heads of the Ukrainian Greek-Catholic Church and the Ukrainian Roman Catholic Church, as well as the Bishop of Mukachevo.

“For the fourth successive year war has been undertaken against our land. The faithful of Ukraine bring daily to the altar of God the tears and pain of the people, beseeching God to free them from the invasion, grant protection and help for those who suffer and eternal peace for deceased”, the bishops’ letter states about the aim of such initiative.

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Reflections of Patriarch Svyatoslav

PatSvyat2From its very inception the Church’s proclamation of the Gospel has centred on defending human life from conception to natural death. However, our life does not end with the conclusion of our earthly journey; there is more to it than our life in the visible, material world.

We should do all we can so that those who are ill, suffering, or dying always experience respect for their human dignity even in the most challenging moments of their life.

Unfortunately, in Ukraine and throughout the world, there abound various theories that deny the dignity of those who are sick, infirm or dying. Even Plato said that if someone is ill they need not be healed, rather they should be left to die. Clearly this contradicts Christian mercy and the call to love our neighbour.

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The Church—The Gathering Place|Церква – місце спілкування


ChurchEaster2017(Interview with Fr. Oleh Kindiy, Professor at the Ukrainian Catholic University in Lviv – continued)

Many people we interviewed replied that they believe in God but they don’t need a “middle man”. Others go to church when it’s empty. Still others attend for certain “rituals”: baptisms, weddings, or funerals. The majority generally don’t consider Church as community.

This is because, for instance, we teach catechism to children but only rarely in parishes do we have catechetical programs for adults. The Early Christians knew well that Church was a place to continuously deepen our faith, but we today have yet to recognize this. In terms of knowing God, there are no boundaries. On the other hand, at times people demand something from the Church, but when they are invited to, for example, a Parish Bible study, or a group to discover the beauty of the Byzantine Liturgy, they won’t take that next step; few respond to the additional offerings of their church.

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The Church—The Gathering Place | Церква – місце спілкування

ChurchEaster2017The following is from an interview with Fr. Oleh Kindiy, Professor at the Ukrainian Catholic University in Lviv

People who attend Church don’t always consider themselves a part of a community. It’s easier for them to think of the Church as the priest or choir, ie: something beyond themselves. Doesn’t this remove personal responsibility?

I often ask people what percentage of the Church is made up by the clergy: priests, monks, bishops etc. The answer is between 30-50%, suggesting that lay people are only a segment of the Church that is primarily constituted by clergy. They are surprised when I tell them that clergy make up less than 1% of the Church. Lay people do not realize that they are the majority; they expect the priest to do everything: gather people and assign jobs for each to accomplish.

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Celebrating 70-years of UCWLC at our Parish | До 70-ліття нашого відділу ЛУКЖК

UCWLC-logoIn spite of the demands of wartime, Canada’s Ukrainian Catholic women established the Ukrainian Catholic Women’s League of Canada in 1944.

Three years later, recognizing the wisdom of a national organization, the women of our Parish decided to establish a UCWLC branch in Kitchener and join this impressive and unprecedented initiative.

This week, we honour their 70 years of service to our Church, our parish, and the Kitchener-Waterloo community.

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